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parents of John Washington, the President's first ancestor in America, there came into the family inheritance lineage from most of the Royal Dynasties of Mediaeval Europe and from many of the great Baroriial Houses of Plantagenet England.

 

This ancestry includes the old Saxon kings of England, whose blood was mingled with that of the Norman Vikings, by the marriage of Matilda, daughter of MaIcolm Ill, King of Scotland, and of Saint Margaret, his wife, to King Henry I of England, son of William the Conqueror. Saint Margaret was daughter of Prince Edward, son of the English King, Edmund Ironside.

 

The identity of Saint Margaret's mother long has been an un­solved problem to European scholars. There is no doubt that she was an Hungarian, and it is indicated that she may have been descended from, or closely related to, the ancient Hungarian Kings, and, also, as seems certain, the German Emperors of the Middle Ages. Cer­tainly, she was born on Hungarian soil, and all early historians state definitely her Royalty and her Imperial kinship.

 

Perhaps the earliest extant record of Saint Margaret's Hun­garian lineage was made by Ordericus Vitalis, whose "Ecclesiastical History of England and Normandy" is of priceless worth in the study of chronicles, secular as well as religious, of the land of America's forefathers, and of the earlier home of many of them. He was born in England in 1075, nine years after the Norman Conquest. His father, OdeIirius, was.a native of Orleans in France, who was attached

as one of his council to the Norman Roger de Montgomery, later Earl

of Shrewsbury. OdeIirius was probably a Priest, certainly in Clerk's ­Orders. Whether his marriage had taken place prior to his entry in .

Religion, or whether he had been one of the lax clerics who, in this early period, did sometimes contract matrimony, is not known. At the time when, as a widower; with a son, Ordericus, ten years old, he planned the latter's career, he was a man deeply and devoutly con­cerned .with matters of the soul. He himself entered a Monastery in England,.and sent Ordericus to the Abbey of Ouche in Normandy, which had been founded by Saint Evroult, and bore the Saint's name. There, the little boy's name, Ordericus, a Latinized form of what is thought to have been a name of Scandinavian derivation, was change?

to VitaIis; but he is usually known by both names. It was not untd

1107 that he became a Priest. Guizot, the famous French historian,commenting on the long time passed between Ordericus' entry in the ­

Religious Life in childhood, his ordination as a Deacon at the age of eighteen, and his Priesthood, at thirty-seven,2 wrote: "All the records of those ancient times concur in informing us with what holy fear truly pious men then regarded the duties of the Priesthood, how they shrank from undertaking them, and often only consented to accept the office upon the express command of their superiors." All of his life, Ordericus remained at Saint Evroult's, taking only a few journeys elsewhere, one of these to England. He devoted himself to his spiritual duties and to the study and writing of history. All students of the latter owe a supreme debt to Ordericus Vitalis. He probably died either in 1141 or 1142. In his young manhood, he was a con­temporary of Saint Margaret, who died in 1093. Thus, his account of her birth and parentage is of prime importance.

 

He relates the battles between the English and the Danes, in the time of Ethelred, the Rede1ess 3 King of England. Sweyn, the Danish King, invaded England and there was killed, having before, however, driven Ethelred, his wife, and sons, tp Normandy. Ethelred's wife was Emma, sister of Richard lI, Duke of Normandy. On Sweyn's death, the King returned, to fight against Sweyn's son, Canute, and the latter's allies, King Olave of Norway and King Lacman of Sweden; While these three were besieging London, Ethelred lay there in his last illness, and there he died. His son, Edmund Iron­side, became King and leader of the English forces against the Northmen. FinalIy,-as had been done some three-quarters of a

century before, between Alfred the Great and the earlier Scandinavian invaders of England,-a compromise was effected. "Canute em­braced Christianity," writes Ordericus, "and received for his wife

Emma, the widow of King Ethelred, with one-half of the kingdom. By her he had Hardicanute, who became king of England, and Gun­nilda, who married Henry Ill, emperor of the Romans."